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	Comments on: We lost a good one	</title>
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	<description>Strategic Defence of the Mantle of Responsibility</description>
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		By: JohnC911		</title>
		<link>https://didacticmind.com/2025/07/we-lost-a-good-one.html#comment-9757</link>

		<dc:creator><![CDATA[JohnC911]]></dc:creator>
		<pubDate>Fri, 25 Jul 2025 00:30:47 +0000</pubDate>
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					<description><![CDATA[Julian LeFay and Hulk Hogan passed away. End of an era. Seems like the old guard is dying off.]]></description>
			<content:encoded><![CDATA[<p>Julian LeFay and Hulk Hogan passed away. End of an era. Seems like the old guard is dying off.</p>
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		<title>
		By: Odnam's Razor		</title>
		<link>https://didacticmind.com/2025/07/we-lost-a-good-one.html#comment-9750</link>

		<dc:creator><![CDATA[Odnam's Razor]]></dc:creator>
		<pubDate>Mon, 21 Jul 2025 04:26:01 +0000</pubDate>
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					<description><![CDATA[&lt;i&gt;And he stood absolutely against the weird Catholic insistence that everyone can be saved eventually, by working off their sins through Purgatory,&lt;/i&gt;
.
eh, i believe you&#039;ve got the Roman emphasis slightly backwards.  Purgatory is for those who die &quot;in Grace&quot;, but aren&#039;t fully shriven or confessed ( which, given the practice of selling Indulgences, it seems like very few Catholic laity are / were ).  Romans still think the damned are, you know, DAMNED.
.
what the Roman position amounts to is that you can&#039;t be saved without Christ&#039;s salvic sacrifice
...
but that Christ&#039;s sacrifice may be insufficient to cover some of those pesky indiscretions you might have committed post-salvation.  THESE are sins which imperfect Catholics ( given that they are continuing to sin, there can hardly be a pretense of perfection ) suppose that they are capable of redeeming themselves, in the afterlife.
i guess that whole Romans 3:23-31 thing doesn&#039;t apply after you die.
.
you&#039;ll notice from the history of purgatory / indulgences / unmarried clergy / Mary&#039;s &quot;immaculate conception&quot; and whatnot that a LOT of these novelties occur AFTER the Great Schism.  and that the Orthodox reject them in whole or in part.
.
kind of makes you question the validity of the supposed RCC &quot;Magisterium&quot;, given how many things they are in direct opposition to Churches WHICH PREDATE THE ROMAN CHURCH, ie - Copts, Oriental, Orthodox, etc]]></description>
			<content:encoded><![CDATA[<p><i>And he stood absolutely against the weird Catholic insistence that everyone can be saved eventually, by working off their sins through Purgatory,</i><br />
.<br />
eh, i believe you&#8217;ve got the Roman emphasis slightly backwards.  Purgatory is for those who die &#8220;in Grace&#8221;, but aren&#8217;t fully shriven or confessed ( which, given the practice of selling Indulgences, it seems like very few Catholic laity are / were ).  Romans still think the damned are, you know, DAMNED.<br />
.<br />
what the Roman position amounts to is that you can&#8217;t be saved without Christ&#8217;s salvic sacrifice<br />
&#8230;<br />
but that Christ&#8217;s sacrifice may be insufficient to cover some of those pesky indiscretions you might have committed post-salvation.  THESE are sins which imperfect Catholics ( given that they are continuing to sin, there can hardly be a pretense of perfection ) suppose that they are capable of redeeming themselves, in the afterlife.<br />
i guess that whole Romans 3:23-31 thing doesn&#8217;t apply after you die.<br />
.<br />
you&#8217;ll notice from the history of purgatory / indulgences / unmarried clergy / Mary&#8217;s &#8220;immaculate conception&#8221; and whatnot that a LOT of these novelties occur AFTER the Great Schism.  and that the Orthodox reject them in whole or in part.<br />
.<br />
kind of makes you question the validity of the supposed RCC &#8220;Magisterium&#8221;, given how many things they are in direct opposition to Churches WHICH PREDATE THE ROMAN CHURCH, ie &#8211; Copts, Oriental, Orthodox, etc</p>
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